Thursday, November 6, 2025

Defining Fascism and the Persistence of Ideology

This is another post born from the thoughts and notes I have from the Revolutionary Communists of America's 2025 Marxist School of Chicago. (There will probably be at least one more of these; I have a lot of notes.) I want to say up front that, overall, I had a positive experience at the Marxist School; spending my weekend surrounded by friendly, passionate, and deeply intelligent leftists was awesome. I am writing about the ideas or concepts that I disagreed with or struggled with because that's where the interesting stuff is - there isn't much for me to say about the 90% of stuff I agreed with other than, "Yep, I concur."

Comparisons between Trump and Hitler were many at No Kings
So! With that noted, one major sticking point I had with the RCA's stances was their insistence that Trump is not a fascist. "That doesn't mean he's not bad! That doesn't mean he's not a problem!" they would always be quick to add. However, the RCA uses a very specific (they would say "scientific," I would say "jargonized") definition of fascism that Trump and his regime do not meet. To their credit, RCA members recognize that their specialized definition isn't widely known and can be detrimental to effective communication with other progressives or regular liberals. Multiple RCA speakers pointed out that when talking to people at the "No Kings" protests who said, "Trump is a fascist!" instead of going, "Um, ack-chew-ully," the RCA used that as a conversation-starter to engage with people who instinctively understood Trump is bad but might not have the language or framework to understand why or how Trump is symptomatic of larger issues. Which is genuinely smart outreach work, and kudos to them for that - I fully support that tactic.

I will concede that we can set aside the question of whether Trump, the individual, is a fascist. I'm inclined to believe he has no coherent ideology beyond, "I want, I want, I want." But what of his regime as a whole? The government is more than just one man; it's a system, so is that system currently fascist? 

Under the RCA's definition, fascism is not a discrete set of beliefs, but an emergent social phenomenon that occurs when the capitalist class is threatened by the power of an increasingly organized working class. This is pretty in line with a lot of leftist thought - "fascism is capitalism in crisis," is a pithy summation that I've seen used many times before attending the School. And I do mostly agree with this part of their definition; the antisemitism, the racism, the ableism, the misogyny, etc. - all those components of fascism are used to weaken the working class and consolidate wealth in the hands of an ever-shrinking number of elites, either by using bigotry to prevent class solidarity or by literally imprisoning and exterminating swaths of the working class. And fascism becomes ever more violent as it tries to squeeze every last drop of blood from the stone.

The RCA goes further, however, due to their strong adherence to dialectical materialism as an analytical framework. In essence, in order for a regime to be fascist under their definition, it must come to power under the same material conditions that caused fascism to first arise. That means it must 1) be preceded by/in reaction to a strong organized labor movement, and 2) gain power via a large populist (non-governmental) movement, such as the brownshirts or the blackshirts; while those groups may have been formally deputized once fascist leaders gained governmental power, they got their start via vigilante violence. It's for this reason the RCA does not consider the Trump regime fascist: there has not been a particularly strong labor movement that they're reacting to, and they do not have a mass popular movement behind them.

On the one hand, I agree it's important to point out how the Trump regime differs from past fascist movements. Indeed, I think it's very important to point out that Trumpism actually isn't very popular, as the most recent state elections have shown. While there will always be a loyal core of Trump supporters who are fully on board with all his cruelty, he does not have the broad popular support that Hitler and Mussolini enjoyed, and remembering that fact keeps us from succumbing to doomerism and defeatism.

The world has changed slightly since 1870s Germany
On the other hand, insisting that the definition of fascism requires the correct material conditions illustrates the limitations of using solely dialectical material analysis - because the material conditions that led to the initial rise of fascism can never and will never exist again! Because that's how linear time works! This feels so blindingly obvious to me that I almost feel stupid pointing it out. The US in the 21st century is not the same as Europe in the 20th century. They have different cultural backgrounds; there's a full century's worth of technological development between them; there's different economic conditions because of that technological development; and - most importantly, in my eyes - we now live in a world where fascism has already been invented. 

That is the thing that a strict dialectical materialist analysis misses, in my opinion: once an ideology is birthed, people can choose to continue adhering to it even after the material conditions that led to its development change. Fascism was not un-made when World War II ended. There are people who have chosen to actively identify as fascists in all the decades afterwards. They're throwing Nazi salutes on stage at Trump's inauguration. They're in Young Republican group chats saying, "I love Hitler," and fantasizing about gassing political opponents. They're in congressional offices hanging swastikas on the walls of their cubicles. They're running the official DHS Twitter account and posting fourteen words/HH dogwhistles. And so I have to ask: what do we call a government full of self-identified fascists, if not a fascist government?

I wasn't the only person at the Marxist School who questioned the RCA's strict definition. During the question/discussion section of our class on fascism, an RCA member asked, "Can't fascists gain power in more than one way? For example, you can become a king by either inheriting the crown for your father or by killing the previous king and seizing power." I had the exact same question, so I was glad she asked it. After all, the lecturer had pointed out during his presentation that fascists are consummate opportunists who will say or do anything to gain power. He said this in the context of Mussolini and Hitler parroting leftist economic ideas early on to gain support. However, there is no reason why that same opportunism can't also extend to other areas. If fascists don't need mass support to gain control of the government, then why would they bother?

The lecturer didn't provide a satisfactory answer to the question, in my opinion. He more or less just said, "Well, our definition requires that specific method of gaining power." He also pointed to another piece of evidence that the Trump regime is not fascist: there has not been a real crackdown on communist and other leftist groups. "The fact that we're able to meet like this at all is proof that fascism has not taken over," he said.

To be blunt, "It's not fascism because we, specifically, haven't been targeted," is not a compelling case. It's also INCREDIBLY FUCKING TONE DEAF when hundreds of people have been targeted and disappeared in this very city and we have multiple, ongoing court cases about the horrific conditions in the detention centers in which they're being held. No, we're not at the height of the Holocaust yet - one could possibly argue not at Kristallnacht yet - but we shouldn't have to wait until we are there to say that this is a fascist regime.

So how should we define fascism? I shouldn't spill all this digital ink critiquing the RCA's definition without providing an alternative. I do have a working definition, which I think is open to refinement, and I welcome commentary on it. That working definition is: Fascism is a capitalist ideology that believes violent, authoritarian bigotry and explicit state intervention is necessary to secure the ruling class's power and profit. Fascism is most popular when capitalists' power and profit is in question, whether due to working class movements or capitalism's inherently self-destructive tendencies.

I think this is a solid working definition because: 1) the first sentence can apply to an individual regardless of material conditions; even when capitalism is humming along nicely, a person who loves Hitler can believe that just one non-white person accumulating wealth is too many; and 2) the second sentence recognizes the social conditions in which fascism gains traction, while being flexible enough to allow it to occur at a point in time besides the first half of the 20th century in Europe. Our modern capitalist society is proving to be incredibly brittle, even without the presence of a strong workers movement like we saw in the 1920s/1930s; capitalism is eating itself, and fascism is the autoimmune disorder.

But I hope I've made it clear that, while I ultimately disagree with the RCA's definition of fascism, I don't think it's devoid of value. It helps us understand why and how the Trump regime can be stopped before it reaches the heights of the WWII fascists. The Trump regime hasn't been able to crack down as hard as previous fascist regimes have because it used a different method to gain power and because the material conditions are different. It turns out their regime is built on a foundation of sand, and that sand is already shifting. That's good! But it doesn't mean they're not fascist - as Maya Angelou has been quoted far too many times, "When someone shows you who they are, believe them the first time." They are explicitly fascists, but they're also fucking incompetent. Perhaps a compromise term that the RCA would accept would be "attempted fascists," or "incomplete fascists." But I think we agree that they're idiots and they're assholes and they're bigots. And because they're idiots, we can beat them. We will beat them. Together.

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